icon-account icon-account icon-arrow-right icon-arrow-down icon-arrow-next icon-arrow-prev icon-slideshow-next icon-slideshow-previous icon-comment icon-heart icon-cart icon-bag icon-close icon-glasses icon-menu icon-minus icon-play icon-plus social-seach social-facebook social-fancy social-instagram social-pinterest social-rss social-twitter

THE WORLD

Contemporary Voices: Textile as Women's Language

08.07.2026 WORDS — Katerine Gutierrez
Contemporary Voices: Textile as Women's Language

Fiber is not decoration. It is argument.

For most of art history, textile was dismissed as craft — domestic, feminine, minor. But a generation of women artists refused that hierarchy. They took thread, fiber, and loom and made them speak in ways that painting and sculpture could not. They wove bodies, landscapes, political rage, and spiritual longing. They made textile a language — and in doing so, they made it undeniably contemporary.

These are four of those voices.


Olga de Amaral (Colombia, 1932)

Olga de Amaral trained as an architect before discovering fiber as her true medium. Working from her studio in Bogotá, she developed a practice that fuses pre-Columbian textile traditions with abstract expressionism. Her large-scale works — woven in linen, gesso, and gold leaf — hang like living walls, catching light and shifting with the viewer’s movement. De Amaral never separated craft from art. For her, the loom was always a thinking tool.


Araceli Muñoz (Spain, 1940–2018)

Araceli Muñoz was one of Spain’s most important textile artists, though her work remains less internationally known than it deserves. She worked with industrial and natural fibers to create sculptural installations that explored the body, memory, and the tactile nature of experience. Her pieces were never decorative — they were confrontational, physical, demanding to be touched and felt rather than simply seen.


Magdalena Abakanowicz (Poland, 1930–2017)

Abakanowicz transformed the art world in the 1960s with her Abakans — monumental woven forms that hung from ceilings and filled rooms like organic presences. Working in post-war Poland under Soviet censorship, she used fiber as a coded language of resistance and the human condition. Her later Backs and Crowds — hundreds of headless, hollow figures — remain among the most haunting works of the 20th century. She proved that textile could carry the weight of history.


Sheila Hicks (USA, 1934)

Sheila Hicks studied painting under Josef Albers at Yale, but it was a trip to pre-Columbian Peru that changed everything. She spent decades traveling — Mexico, India, Morocco, France — absorbing textile traditions and translating them into a practice that is entirely her own. Her minimes — small, intensely colored fiber studies — sit alongside monumental installations that fill entire museum atriums. At 90, she continues to work. For Hicks, fiber is inexhaustible.


Textile is not a lesser art. It is the oldest form of human making — and in the hands of these women, it became one of the most radical. At Traces of the World, we carry that lineage in every piece we make. The thread connects.